Saturday, May 25, 2019

The 737 MAX disaster as an organizational failure

The topic of the organizational causes of technology failure comes up frequently in Understanding Society. The tragic crashes of two Boeing 737 MAX aircraft in the past year present an important case to study. Is this an instance of pilot error (as has occasionally been suggested)? Is it a case of engineering and design failures? Or are there important corporate and regulatory failures that created the environment in which the accidents occurred, as the public record seems to suggest?

The formal accident investigations are not yet complete, and the FAA and other air safety agencies around the world have not yet approved the aircraft for flight following the suspension of certification following the second crash. There will certainly be a detailed and expert case study of this case at some point in the future, and I will be eager to read the resulting book. In the meantime, though, it is  useful to bring the perspectives of Charles Perrow, Diane Vaughan, and Andrew Hopkins to bear on what we can learn about this case from the public media sources that are available. The preliminary sketch of a case study offered below is a first effort and is intended simply to help us learn more about the social and organizational processes that govern the complex technologies upon which we depend. Many of the dysfunctions identified in the safety literature appear to have had a role in this disaster.

I have made every effort to offer an accurate summary based on publicly available sources, but readers should bear in mind that it is a preliminary effort.

The key conclusions I've been led to include these:

The updated flight control system of the aircraft (MCAS) created the conditions for crashes in rare flight conditions and instrument failures.
  • Faults in the AOA sensor and the MCAS flight control system persisted through the design process 
  • pilot training and information about changes in the flight control system were likely inadequate to permit pilots to override the control system when necessary  
There were fairly clear signs of organizational dysfunction in the development and design process for the aircraft:
  • Disempowered mid-level experts (engineers, designers, software experts)
  • Inadequate organizational embodiment of safety oversight
  • Business priorities placing cost savings, timeliness, profits over safety
  • Executives with divided incentives
  • Breakdown of internal management controls leading to faulty manufacturing processes 
Cost-containment and speed trumped safety. It is hard to avoid the conclusion that the corporation put cost-cutting and speed ahead of the professional advice and judgment of the engineers. Management pushed the design and certification process aggressively, leading to implementation of a control system that could fail in foreseeable flight conditions.

The regulatory system seems to have been at fault as well, with the FAA taking a deferential attitude towards the company's assertions of expertise throughout the certification process. The regulatory process was "outsourced" to a company that already has inordinate political clout in Congress and the agencies.
  • Inadequate government regulation
  • FAA lacked direct expertise and oversight sufficient to detect design failures. 
  • Too much influence by the company over regulators and legislators
Here is a video presentation of the case as I currently understand it (link). 

See also this earlier discussion of regulatory failure in the 737 MAX case (link). Here are several experts on the topic of organizational failure whose work is especially relevant to the current case:

Monday, May 13, 2019

A plan for philosophy of social science circa 1976

image: Imre Lakatos

My Ph.D. dissertation in philosophy was written between 1974 and 1977 and was accepted in 1977. The topic was Marx's theory of science as embodied in Capital, and it was one of the early attempts to join an analytical philosophical perspective with careful study of Marx's ideas. The title of the dissertation was Marx's Capital: A Study in the Philosophy of Social Science. The dissertation proposed a different way of attempting to understand Marx, and it also proposed a different approach to developing the philosophy of social science -- an approach that gives greater attention to the details and history of social-science research. This part of the introduction to the dissertation describes the view I then had of the purposes and current deficiencies of the philosophy of science.

The image of Imre Lakatos is used above because his work from the early 1970s was part of the inspiration for the more contextualized and historical view of the philosophy of social science described in this introduction. I found Lakatos much more stimulating than Kuhn in the early 1970s.

The full introduction is posted here. The full dissertation is posted here.

The philosophy of social science

The philosophy of social science is not a particularly strong area within contemporary philosophy. To some degree it suffers from the division between continental and analytic philosophy. Analytic philosophers have stressed the positivist theory of science, and have consequently come to social sciences with some distrust, while continental philosophers have been preoccupied with the relation of social science to philosophy, rather than the more central question of the defining characteristics of social science. Neither approach has been conducive to the project of constructing a viable, systematic, and sympathetic theory of social science. More importantly, however, the philosophy of social science suffers from its proximity to the philosophy of natural science. The analytical theory of science took shape in the hands of philosophers whose primary training was in natural science, and consequently, whose chief examples were drawn from the natural sciences. Philosophers of social science have all too often shown a tendency to merely import into their field the categories and questions formulated with respect to natural science, rather than posing questions and categories more closely tailored to the real outlines of typical social sciences.{6} It may eventually turn out, of course, that all sciences have the same epistemological structure; but that issue ought not be prejudged. The philosophy of social science needs, therefore, to develop a theory of social science which is not parasitic upon theories of natural science.

Ideally, a philosophy of social science ought to contain an analytical theory of social science which directs attention at the particular trouble spots of social knowledge. It ought to include a discussion of the peculiar nature of the subject matter of social science, an account of the characteristics of social explanation, an account of the relation between empirical evidence and theory in social science, and so forth; and more generally, it ought to consist of a set of questions and categories specifically suited to the special problems confronting social explanation and social theory. Contemporary philosophy of social science fails to come forward with such a theory, in large part because it formulates its theory of science in terms of concepts suggested by the philosophy of natural science.

This diagnosis of the weakness of philosophy of social science indicates that the philosophy of natural science bears a large responsibility for that weakness; happily, however, it is now able to provide the beginnings of a method of philosophical inquiry which can begin to undo that damage. For in the past two decades the philosophy of natural science has witnessed an important transformation in its method of inquiry. It has been transformed from an attempt to provide high-level abstractions concerning the basic concepts of explanation, confirmation, empirical significance, theory choice, and the like, to an attempt to provide a more detailed theory of scientific practice through detailed studies of particular examples of scientific inquiry. Historians of science have argued that the philosophy of science will benefit from greater attention to particular scientific theories and programmes of research, and increasingly philosophers have accepted this judgment. And this shift of attention has already begun to pay off in the form of theories of science which correspond more closely to the actual nature of science, and which thereby come closer to explaining science as a form of human knowledge.

I suggest that the philosophy of social science can benefit from the application of this historical method: its theory of social science can be enriched and corrected through closer attention to actual case studies drawn from the history of social science. Such studies have the potential of suggesting new categories and new questions concerning the nature of knowledge about society and history, and they provide the means by which the analytical theory of science itself may be assessed.

We may get a better idea of the logical relations between case studies of that sort and the formulation of a more general theory of science by working out a rough taxonomy of the logical structure of the philosophy of science.{7} The philosophy of science is (at least in part) a meta-level theory of the epistemological, methodological, and structural characteristics of science. If all scientific theories share certain epistemological characteristics in common, these certainly ought to be part of that theory of science; and if there is diversity, the theory of science ought to indicate the dimensions around which such diversity occurs. The theory of science ought to answer questions like: What is scientific explanation? How are scientific theories organized? How are scientific hypotheses given empirical justification? The theory of science, in other words, attempts to codify the most general characteristics of scientific knowledge.

On this account the theory of science stands at the greatest degree of abstraction: it attempts to make assertions which are true of all or most sciences. At the opposite end of the spectrum stands the particular scientific hypothesis or system: Darwinian evolutionary theory, Newtonian mechanics, Piaget’s psychological theory, and so forth. Each such theory is an attempt to apply empirical rationality to the problem of explaining some complex domain of phenomena; and each advances a theory to the scientific community for some form of evaluation or acceptance. The crucial point to note, however, is that each such theory is an extended and complex argument, in which the principles of inference are almost always left unstated. The scientist engages in a complex form of empirical reasoning, but he does not codify that process of reasoning. For each such example of an empirical hypothesis and explanation, therefore, it is possible to attempt to unravel the implicit standards of empirical rationality, or the implicit conceptions of scientific explanation, inference, evidence, and so forth. This process is in large part the domain of the history of science; however, its results are of plain importance to the general theory of science described above. For if we suppose that any scientific theory rests upon a complex and unstated "grammar" of scientific inference and argument, we may sensibly ask whether there are any regularities among those implicit. theories of science. These particular theories of science embody the set of standards of empirical rationality which guide and regulate the particular scientist, and they constitute part of the raw material for the analytical theory of science. They are what the analytical theory of science is a theory of.

Using this basic taxonomy of the philosophy of science, it is possible to restate the innovation in the practice of the philosophy of science which was described above as having occurred of late: historically minded philosophers of science have argued that we ought to make more explicit the relationship between the two levels of theories of science, and ought to pay more attention to the concrete theories of science implicit in particular scientific systems when formulating and criticizing the analytical theory of science. We ought, that is, to formulate an analytical theory of science which is more sensitive to the particular details of the actual practice of scientific explanation and justification, rather than relying on a priori and unsystematic arguments about science in general.


1. Consider social theorists like Louis Althusser, Nicos Poulantzas, Lucio Coletti, and Maurice Godelier; empirical sociologists like Tom Bottomore, Ralph Miliband, and J. H. Westergaard; economists like Paul Sweezy, Maurice Dobb, and Ernest Mandel; and historians like E. P. Thompson, Eugene Genovese, Eric Hobsbawm, and Albert Soboul.
2. For a description of a similar project in the biological sciences, consult David Hull, Philosophy of Biological Science (Englewood Cliffs, N.J.: Prentice-Hall, 1974), pp. 5-7. Consider also Norwood Hanson, Patterns of Discovery, An Inquiry into the Conceptual Foundations of Science (Cambridge: Cambridge University Press, 1965, p. 2.
3. Louis Althusser and Etienne Balibar, Reading Capital, trans. Ben Brewster (London: New Left Books, 1970), pp. 30-1; Louis Althusser, For Marx, trans. Ben Brewster (London: New Left Books, 1969), pp. 34-5.
4. David McLellan, Karl Marx (New York: Viking Press, 1975), pp. 303-305; Albrecht Wellmer, Critical Theory of Society (New York: Herder & Herder, 1971), Chap. 2; Carl Boggs, Gramsci's Marxism (London: Pluto Press,·1976) Chap. 1.
5. Thomas Kuhn, The Structure of Scientific Revolutions, 2nd ed. ·(Chicago: University of Chicago Press, 1970); Norwood Hanson, Patterns of Discovery; Imre Lakatos, “Methodology of Scientific Research Programmes," Criticism and the Growth of Knowledge, ed. Imre Lakatos & Alan Musgrave (Cambridge: Cambridge University Press, 1970); David Hull, Philosophy of Biological Science. These works share a commitment to constructing a theory of science based on a close reading of some specific scientific theory.
6. Cf. Richard Rudner, Philosophy of Social Science (Englewood Cliffs., N.J.: Prentice-Hall, 1966). This is a good example of such studies.
7. Consider Israel Scheffler, The Anatomy of Inquiry (Indianapolis: Bobbs-Merrill, 1963), pp. 3-15, for a similar discussion and taxonomy of the philosophy of science.

Saturday, May 11, 2019

My program of research, circa 1976

image: philosopher at work

My Ph.D. dissertation in philosophy was written between 1974 and 1977 and was accepted in 1977. The topic was Marx's theory of science as embodied in Capital, and it was one of the early attempts to join an analytical philosophical perspective with careful study of Marx's ideas. The title of the dissertation was Marx's Capital: A Study in the Philosophy of Social Science. Given the focus and approach of this work, it might be described as a very early contribution to analytical Marxism. Gerald Cohen's pivotal Karl Marx's Theory of History appeared in 1978, Elster's Making Sense of Marx appeared in 1985, and my Scientific Marx appeared in 1986. More than forty years later I now find it somewhat interesting to see how a young graduate student formulated the task of approaching Marx's theories in a new way, and perhaps it will be of interest to some readers of Understanding Society as well. The dissertation proposed a different way of attempting to understand Marx, and it also proposed a different approach to developing the philosophy of social science -- an approach that gives greater attention to the details and history of social-science research. 

The full introduction is posted hereThe full dissertation is posted here.

Excerpts from Introduction to Little dissertation, 1977

This thesis is an essay in the philosophy of social science. It is an attempt to address Marx's social theory as an important episode in the history of social science, and to try to uncover in detail its implicit standards of rational scientific practice. Marx advances the social and economic theory of Capital in the spirit of an objective theory in social science with empirical content and justification. That theory purports to explain certain fundamental facts about the capitalist mode of production, and it has stimulated a tradition of research in social science which is active and productive today.{1} It is therefore important to try to discover the epistemological and methodological characteristics which define it, or in other words, to discover in detail the standards of empirical rationality which underlie its scientific practice. How does it define its subject matter? What sorts of explanations does it advance? What assumptions does it rest on concerning the nature of social explanation? What sort of empirical justification does it advance?{2}

My investigation has consequences for two fairly independent families of questions. First, it is relevant to the question of the ultimate significance of Marx's work. There is controversy in the Marxist literature concerning the relation between the early Marx and the later. Some critics (like Althusser) assert that only the theory contained in Capital represents the mature Marx, whereas the earlier writings are mere juvenilia.{3} Others argue, on the other hand, that the most significant contributions which Marx makes are contained in the early and middle writings-- the theory of alienation, historical materialism, and the philosophical concept of socialism--and that Capital represents an unfortunate excursion into positivism and scientism.{4} We will be able to contribute to a better assessment of the relative merits of these opposing positions if we are able to determine in detail the scientific significance of the theory articulated in Capital.

Secondly, this essay is relevant to broader concerns in the philosophy of social science more generally. One of the most fruitful tools brought to the philosophy of science in the past two decades has been the application of the methods of the history of science to research in the philosophy of science.{5} Historically minded philosophers of science have shown--particularly in the natural sciences-- that the analytical theory of science may be significantly enriched and tested through detailed attention to case studies in the history of science. These philosophers of science have reconsidered the distinction between description and prescription in the philosophy of science, and have sought to produce theories of science which conform more closely to the actual practice of scientific research. The outcome of such studies has frequently been of great significance to questions in analytical philosophy of science (questions like the nature of explanation and the character of empirical justification, for example). It has also cast some doubt on the principle of the unity of science, at least as an a priori assumption, for detailed case studies of different sciences have suggested that there are.important differences in the practices of these sciences, I will argue below that this historical approach is of particular significance for the future development of the philosophy of social science. Consequently, case studies of the sort I now advance will be of great use in furthering the condition of the philosophy of social science in general. In the next few pages I would like to discuss these two lines of significance of my research in somewhat greater detail.

Marx's Significance

Marx's writings encompass a wide range of intellectual activities -- philosophical critique, historical analysis, political economy, political commentary. Nonetheless, these disparate activities show a remarkable constancy of direction and pattern of development. Marx's attention is directed throughout his active career to the problem of comprehending· modern society and its peculiar inadequacies for full human development, what changes from his early contributions to the fully mature position in Capital is chiefly the view he takes concerning the proper method of acquiring such understanding. Marx begins his career as a professional philosopher, trained in the critical dialectics of post-Hegelian Germany. At this stage his social theory is a form of philosophical critique; it is an attempt to diagnose modern society from an abstract and philosophical perspective. This stage of his thought is continuous with Hegel's social theory in the Philosophy of Right, in method if not in substance, This period includes the Critique of Hegel's Doctrine of the State and On the Jewish Question as well as lesser articles.

Marx soon transforms this form of philosophical criticism into a methodology for social knowledge which leaves the purely philosophical realm. This transformation begins in the critique of Hegel, where Marx first begins to criticize Hegel's ''logical mysticism", or his tendency to try to explain social phenomena solely on the basis of the categories of pure reason. Marx urges in the place of this logical mysticism a methodology for social analysis which turns rather upon concrete historical and empirical investigations rather than purely speculative philosophical critique. This line of thought begins with Marx's observation that Hegel's social theory is too abstract, non- historical, and speculative; and it culminates in a full- fledged commitment to concrete historical and social research as a method for understanding society. This transformation marks the second stage of Marx's development as a social theorist: it culminates in the full statement of the principle or historical materialism as a method for social theory in the German Ideology. On this method, if we are to understand the most important characteristics of society, it must be on the basis of detailed empirical and historical research, not philosophical speculation.

Having once posed the question of understanding society in terms of the method of historical materialism, however, Marx is drawn inexorably into a more and more detailed study of history and the most advanced form of social science, political economy. This study leads in turn to the formulation of Marx's. own analysis of capitalism, Capital, in which he advances an attempt to provide an objective and scientific analysis of the structure and development of modern capitalist society. This represents the third stage of the development of Marx's distinctive approach to social analysis. Here Marx undertakes a sustained and scholarly attempt to provide a science of the capitalist mode of production. What has changed from the beginnings of this process of development to its nature form in Capital, however, is not the objective, Marx is still committed to comprehending the essential characteristics of modern society and the nature of its inadequacy as a context for full human development. But now his method is historical, empirical, and scientific rather than speculative and philosophical. Philosophical criticism has been transformed into critical social science.

Capital, then, is the result and culmination of a long process in which Marx constructs a method of inquiry for social theory. It is advanced as an exercise in social science. It is deliberately based upon a method of inquiry securely grounded in historical and empirical research; and it purports to be an objective and scientific theory of the real characteristics of the capitalist mode of production. In Capital Marx attempts to explain the basic structure and historical dynamic of capitalism, and he expects the hypothesis he advances to be evaluated according to the standards of science. His commitment to objectivity and scientific rationality is unequivocal. Social explanation must be objective, empirical, and historically informed, this conviction lies at the heart of his criticisms of Hegel's method, of Proudhon, and of vulgar political economy, and it defines his criteria of' successful social analysis.

It is now possible for me to state the aim of my thesis quite precisely: I would like to uncover the implicit theory of science which underlies Marx's argument in Capital. Capital consists of a complex and extended argument by which Marx attempts to establish a basic hypothesis and show how it explains certain fundamental facts about the capitalist mode of production. This argument implicitly defines a particular set of standards of empirical rationality, it embodies a concept of explanation, justification, and subject matter of social science which underlies and informs the detail of the argument. In this thesis I want to extract as sensitively as possible the details of this conception.

The significance of the thesis can be stated just as succinctly. Having unraveled the theory of science which underlies this particular example of a social science, it will be possible to return to the more abstract and analytical theory of science with a fresher and richer view of what categories and questions are most significant for social science. This thesis, therefore, becomes part of the raw material necessary for the broader enterprise of constructing a theory of science which is adequate to social science.

In what follows I will observe a fairly simple division of labor in attempting to reconstruct Marx's implicit theory of science. I will focus on three questions: What is Marx's a theory of, or more generally, what are the principles and assumptions which define its problematic, subject matter, and basic structure? Secondly, what sort of theory is it: a what is the logical structure of the theory? And thirdly, how is it justified: what sort of concept of evidence and the relation of evidence to theory does it rest upon? By answering these questions, we will have established the basic characteristics of Marx’s empirical practice: his conception of explanation and subject matter, the logical structure of his theory, and his concept of empirical justification.

Wednesday, May 1, 2019

Theorizing about organizations

The fields of organizational studies and organizational sociology originated in the early twentieth century but flourished in the post-war period. This makes a certain amount of historical sense. The emergence in the nineteenth century of large, complex organizations in business and government became a factor in modern society that dwarfed the impact of the organizations of the past -- universities, religious societies, and guilds. There was therefore a new sociological topic that demanded study. How do corporations and large government departments work? What concepts permit insightful analysis of large, complex organizations? Max Weber's theory of bureaucracy provided a beginning, but organizations proved to have greater variety and more perplexing features than Weber's ideas could account for.

Large, complex organizations are the most pervasive social structure in the modern world. They structure the food we eat, the ways we work, the compensation we receive for our labors, the technologies that inform our daily lives, the ways that wars occur, and the modes through which governments function. And, as any observant person will recognize, large organizations create some of the most important dysfunctions that our modern society confronts. So it is enormously important to have a better idea of what a large organization is and how it works. We need to understand the variety, structures, and dynamics of large organizations if we are to have realistic ideas about how to make a more humane world.

Charles Perrow has been one of the most insightful contributors to organizational sociology since the 1960s. His research on the topic of safety within high-risk industries (space, nuclear power, marine transport, chemicals) has been highly influential, including especially his 1984 book, Normal Accidents: Living with High-Risk Technologies.

In 1972 Perrow published Complex Organizations: A Critical Essay, which was released in its third edition in 2014. The book is a masterful synthesis of the schools of thought that have emerged in organizational sociology since 1945. Perrow describes the human relations school, the neo-Weberian school, the institutional tradition, the technology [contingency] approach, the economic interpretation, and the "power" interpretation of organizations. The book therefore provides a valuable map of the geography of the field today, and the intellectual origins of current research. But more than that, the book is an important and original presentation of how organizations work, in Perrow's view. Perrow takes a "structural" view of organizations, which amounts fundamentally to the idea that the most important questions have to do with the internal processes of various organizations and the relationships the organization has to powerful external forces. (Perrow quotes March and Simon on organizational structure: "those aspects of the pattern of behavior in the organization that are relatively stable and that change only slowly"; (124). This contrasts with the "human relations" school, which holds that the important properties of organizations derive from features of behavior associated with the individuals who make them up, including leaders, managers, and workers.

An idea that emerges as particularly important in Perrow's account is the idea of bounded rationality and the limits on rational planning and decision-making within an organization. This part of Perrow's treatment depends heavily on the theories of Herbert Simon and James March (March and Simon, Organizations and Simon, Administrative Behavior).
Bounded rationality, however, is visited upon the elites as well. Their position is always insecure, for their information, understanding, and goals are never fully rational. This allows for occasional resistance and subtle changes by the controlled. In fact, bounded rationality, by elites or their subjects, creates a great deal of change, for it permits unexpected interactions, new discoveries, serendipities, and new goals and values. (123)
Perrow emphasizes the inherent diversity of goals and purposes that are operative within an organization at any given point. He describes the "garbage can" theory of organizational goal-setting and problem-setting (135). Executives, managers, and other decision-makers are portrayed as unavoidably opportunistic, in the sense that they address one set of problems rather than another without a compelling reason for thinking that this is the best path forward for the organization.
Goals may thus emerge in a rather fortuitous fashion, as when the organization seems to back into a new line of activity or into an external alliance in a fit of absentmindedness. (135)
Associated with this idea is the idea advanced by March and Simon that plans and goals are often adopted retrospectively rather than in advance of action.
No coherent, stable goal guided the total process, but after the fact a coherent stable goal was presumed to have been present. It would be unsettling to see it otherwise. (135) 
This recognition of the multiplicity and sketchiness of organizational goals casts profound doubt on the functionalism that observers sometimes bring to organizations (the idea that organizations possess the structures and goals they need to optimize the achievement of their goals). Perrow specifically endorses these doubts:
For those doing case studies of organizations it is also indispensable, checking the tendency of social scientists to find reason, cause, and function in all behavior, and emphasizing instead the accidental, temporary, shifting, and fluid nature of all social life.... Garbage can theory provides the tools to examine the process and not be taken in by functional explanations. The decision process must be seen as involving a shifting set of actors with unpredictable entrances and exits from the "can" (or the decision mechanism), the often unrelated problems these actors have on their agendas, the solutions of some that are looking for problems they can apply them to, the accidental availability of external candidates that then bring new solutions and problems to the decision process, and finally the necessity of "explaining" the outcomes as rational and intended. (136, 137) 
Typology and classification of organizations has been a preoccupation of organizational theory for a century. Perrow believes that we do not yet have a satisfactory basis for classifying organizations, but in his discussion of safety and disaster he provides a typology that has a lot going for it. The scheme sorts organizational tasks along two dimensions: the nature of interactions within the functioning of the organization (linear / complex) and the nature of the coupling of events and processes that exists (loose / tight coupling). His analysis of accidents finds that organizations involving high complexity and tight coupling are most vulnerable to disasters; so nuclear plants, the handling of nuclear weapons, the operations of aircraft, military early warning systems, chemical plants, and genetic research fall in the high-risk category. Motor-vehicle departments, community colleges, assembly-line factories, and post offices fall in the "linear, loose coupling" category and present the lowest risk. The intriguing question that arises here is whether there are organizational features that are best suited to safe and efficient functioning in the four quadrants.

Also interesting is Perrow's treatment of the institutionalist school, represented here by Philip Selznick's Leadership in Administration: A Sociological Interpretation and Selznick's study of the Tennessee Valley Authority. This approach is grounded in structuralist-functionalist sociological theory.

Perrow's considered theory or organizations is offered in the final chapter of the book. He advocates for an interpretation of organizations as vehicles of power through which some individuals control the behavior and products of others.
In my scheme, power is the ability of persons or groups to extract for themselves valued outputs from a system in which other persons or groups either seek the same outputs for themselves or would prefer to expend their effort toward other outputs. Power is exercised to alter the initial distribution of outputs, to establish an unequal distribution, or to change the outputs. (259)
Two specific examples illustrate this approach. Corporations influence consumers' palate for products, and they do this in ways that serve the interests of one group in society over another. And corporations and industrial bureaucracies have fundamentally shaped the practices and culture of "work" in ways that fundamentally serve the interests of one group over another. Both are examples of the "social construction" of important categories of social life; and corporations (business organizations) are actively involved in this process of social construction. (This is essentially the approach to the definition of "labor" and "work" offered by Bowles and Gintis in Schooling In Capitalist America: Educational Reform and the Contradictions of Economic Life.) This approach to organizations is mirrored in Perrow's book about the emergence of the business corporation in the United States in the nineteenth century, Organizing America: Wealth, Power, and the Origins of Corporate Capitalism.

In short, Complex Organizations is an excellent overview of organizational theory today, and it provides many of the conceptual and theoretical tools that help to make sense of these extended and pervasive social constructions that so fundamentally shape our modern experience.