The ideologies of the far right have a particularly strong grip on a segment of democratic society in the current epoch. This is evident in the extremism of the current leadership of the GOP, and it is evident as well in the growth of hate-based groups in the United States (link). What are the ideas, values, and emotions that possess these anti-liberal, anti-democratic persons and parties?
There is a fairly simple set of answers that resonate with journalistic coverage of the far right in the US and other countries: nativism, anti-immigrant activism, white supremacy, anti-government activism, class resentment, and willingness to appeal to violence against one’s political or cultural “enemies”. These are the items mentioned in the hypothetical “far-right index” proposed in a recent post (link). Many of these attitudes and values can be bundled together into “right-wing populism” (link).
Do these attitudes amount to a political philosophy? Or are they more akin to a smorgasbord of separate attitudes of intolerance, mostly unified by hatred and mistrust of other groups, resentment of one’s own governing classes, and a crass willfulness that refuses any sense of collective democratic obligation?
One way of thinking about this question is provided by Mark Sedgwick’s very interesting 2019 volume, Key Thinkers of the Radical Right: Behind the New Threat to Liberal Democracy. The contributors are drawn from a range of European and North American research institutes, and their essays reflect some of the diversity that exists across right-wing extremist thought in western democracies today.
In his informative introduction Sedgwick highlights a number of political ideas in these waves of far-right thinkers: from Spengler, a theme of “apocalypticism”; from Schmitt, a “suspicion of the global universal elite”, emphasis on “friend and enemy” in politics, and legitimation of authoritarian rule; from Evola, the elevation of tradition, hierarchy, and the transcendent; from de Benoist, a rejection of egalitarianism in favor of “ethnopluralism”; from Buchanan the “white European” roots of US history and heritage, as well as a deep suspicion of “global liberal elites” and antagonism towards Mexican immigration into the United States; from Taylor and Dugin a race-specific ideal of US culture; and from Bat Ye’or a fundamental antagonism towards Muslim states and immigration. There is a broad family resemblance across these conservative visions of civilization, but they by no means add up to a coherent philosophical system.
The volume also treats “emerging” thinkers on the far right: Mencius Moldbug, Greg Johnson, Richard Spencer, Jack Donovan, and Daniel Friberg. The political and cultural radicalism of this most recent group are the most extreme and alarming -- and the most influential on current hate-based organizations:Moldbug and Johnson are both former libertarians. Moldbug draws on Gramsci’s analysis of hegemonic intellectual elites, and Johnson draws directly on the French New Right and on the idea of metapolitics (as well as on Heidegger and Traditionalism). Moldbug, like many other key thinkers, warns against progressive elites and their universalism, the egalitarian rhetoric that conceals their rule, and the “feedback loop” of which they are part, which he labels “the Cathedral.” He goes farther than most on the radical Right in directly and explicitly condemning democracy as a mask for the Cathedral, preferring hierarchy (like Evola) to democracy. Johnson, who runs the important website Counter-Currents, is perhaps the most radical of the contemporary thinkers of the radical Right, certainly in ethnic and racial terms. He is unusual in being distinctly anti-Semitic, a position held otherwise only by Schmitt, and then really only during the Third Reich. As well as subscribing to the Traditionalist narrative of inevitable decline, Johnson sees an apocalyptic risk of “demographic Armageddon,” and calls explicitly for forced population transfer and the nonlethal ethnic cleansing of both Jewish and black Americans to allow a white “ethnostate,” with blacks getting their own ethnostate in the American South, and Jews moving to Israel. It is Johnson who, alone among modern and contemporary key thinkers of the radical right, expresses sympathy for Nazism. In a typical month in 2017, his Counter-Currents website attracted two hundred thousand visitors who viewed 1.5 million pages of content. (kl 337)